But in the earlier and Hungarian phase of his life, Lakatos was a Stalinist revolutionary, the leader of a communist cell who persuaded a young comrade that it was her duty to the revolution to commit suicide, since otherwise she was likely to be arrested by the Nazis and coerced into betraying the valuable young cadres who constituted the group (Bandy 2009: ch. 5; Long 1998 and 2002; Congden 1997). So far from being a fallibilist, the young Lakatos displayed a cocksure self-confidence in his grasp of the historical situation, enough to exclude any alternative solution to the admittedly appalling problems that this group of young and mostly Jewish communists were facing in Nazi-occupied Hungary. (“Is there no other way?” the young comrade asked. The answer, apparently, was “No”: Long 2002: 267.)
Feyerabend tells how, without falling for Adolf Hitler’s charisma, he appreciated Hitler’s oratorial style. Austria was re-unified with Germany in 1938. Jewish schoolmates were treated differently, and Jewish neighbours and acquaintances started disappearing. But, as usual, Feyerabend had no clear view of the situation:
...As far as his army record goes, Feyerabend claims in his autobiography that his mind is a blank. But in fact this is one of the periods he tells us most about. Having passed his final high school exams in March 1942, he was drafted into the Arbeitsdienst (the work service introduced by the Nazis), and sent for basic training in Pirmasens, Germany. Feyerabend opted to stay in Germany to keep out of the way of the fighting, but subsequently asked to be sent to where the fighting was, having become bored with cleaning the barracks! He even considered joining the SS, for aesthetic reasons.
No comments:
Post a Comment
Comment moderation is enabled.