Prop, 1968, Whitney Museum of American Art. Photo: Harry Shunk. Image from this article by Jerry Saltz on Artnet. |
It's a good show. That is to say he's one of the most important artists of the post-war era and he's likely to stay that way. It's interesting that the brute materiality of his early work has transformed into high style; he's rewriting his own history to make the transformation less obvious but it's still there. For years I'd walked through his shows getting my hands dirty but the new pieces have a carefully manufactured and uniform coating of orange rust and you're not allowed to touch them, while the compound curves that new technology has allowed him to make over the past 10 years are developing the grace of haute couture. A couple of years ago a few of the pieces had the vulgarity of broadway choreography, but that's gone.
In reference to this and the last few posts, it makes sense, since I have the opportunity, to oppose the example of Serra and of art as methodology to the pseudo-science of naturalized epistemology. We follow Serra's work not because it leads but because it follows: it mirrors the transformations of culture as a whole. And if it maintains its dynamism as it changes that allows us to follow the larger narrative more closely.
"...the materiality of his early work has transformed into high style."
So now Serra and Frank Stella fit alongside Frank Gehry. Stella began as a Greenbergian idealist and Serra began with low materials kept as they were, not elevated. But the works of both have moved towards a form of baroque post-enlightenment if not necessarily post-humanist sensibility. Serra's work has moved into the conservatism of Haute Couture, Stella's into a free-form and visually narrative abstraction closer to Gehry. What's interesting about Gehry's work over the years is its empirical and experiential anti-idealism. There's no truth, but there's a rigor. Gehry and Stella have a more democratic sensibility, Serra's is explicitly aristocratic.
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