“On one side were members of the roshanfekr class — meaning those writers and intellectuals possessing an “enlightened mind,” but also a certain degree of education, sophistication, and social prestige. The term, writes Doostdar, “has historically come to represent one who is conversant with modernist or postmodernist discourses, is a humanist, feels a certain commitment toward the well-being of his or her won society, and continually and publically [criticizes] the values, norms, and behaviors of that society."
This has a lot more to do with the argument over whether one should write in latin than with the ins and out of the technics of academic analysis. I’d prefer either side of the debate in Iran to the crap in english. Humanism? Where is that in evidence much on the English speaking web? The web is populated by enthusiastic tech heads, futurists and geeks who do calculations and imagine they represent the world. The web in Iran and China, and frankly for Belle d. and Riverbend was and is the only way to communicate otherwise common human concerns.
None of you have any sense of the value of the literary, of the community of language, in English, Persian or any other language. You’re all more interested in being right than in being good at something, which is the poet’s or the craftsman's desire. It’s why lawyers laugh out loud at at mention of H.L.A. Hart. Conciousness is logic to you people, and that’s absurd. It’s like saying justice is the words in a book.
You talk in schemas. Writers describe, as lawyers perform law.
And your friend Ophelia Benson argues the logic of religion with believers. Any anthropologist worth his weight in sand will laugh and walk away. I keep hoping for better. it’s not gonna happen
Wednesday, March 30, 2005
My piss and vinegar from CT. The points are important, especially in reference to Belle and Riverbend. The beginning is from an anthropological paper on Iranian blogs and the culture of blogging in Farsi
Labels:
Futurism and Data Culture,
Iran,
Law,
Literature,
Middle East,
Philosophy,
Politics
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