Monday, December 07, 2015

HUP, Jan 2015. World Philology, Edited by Sheldon Pollock, Benjamin A. Elman, Ku-ming Kevin Chang
Philology—the discipline of making sense of texts—is enjoying a renaissance within academia after decades of neglect. World Philology charts the evolution of philology across the many cultures and historical time periods in which it has been practiced, and demonstrates how this branch of knowledge, like philosophy and mathematics, is an essential component of human understanding.

Every civilization has developed ways of interpreting the texts that it produces, and differences of philological practice are as instructive as the similarities. We owe our idea of a textual edition for example, to the third-century BCE scholars of the Alexandrian Library. Rabbinical philology created an innovation in hermeneutics by shifting focus from how the Bible commands to what it commands. Philologists in Song China and Tokugawa Japan produced startling insights into the nature of linguistic signs. In the early modern period, new kinds of philology arose in Europe but also among Indian, Chinese, and Japanese commentators, Persian editors, and Ottoman educationalists who began to interpret texts in ways that had little historical precedent. They made judgments about the integrity and consistency of texts, decided how to create critical editions, and determined what it actually means to read.

Covering a wide range of cultures—Greek, Roman, Hebrew, Arabic, Sanskrit, Chinese, Indo-Persian, Japanese, Ottoman, and modern European—World Philology lays the groundwork for a new scholarly discipline.
Link from the blog of the Journal of the History of Ideas.

The maturing of postmodernism: from mannerism, in the shadow of modernism -of modernist idealism predicated on timelessness, using synchronic forms- to humanism and narrative form.
Panofsky describes the baroque as a return to the ideals of the renaissance after the crises of the counter-reformation. We're a long way from that.

The post the the JHI blog has a comment by Grafton, who can't see through the fog of his own pleasure. See here and here.

If there's going to be any progress of the sort they want, there needs to be more than a fading from one mode to another, from  "History of Philosophy: Just say No!", to a rekindled romance with the past.

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