Tuesday, April 24, 2012

John Holbo, of the National University of Singapore, mocking Jonah Goldberg again for his claims in re: "Liberal Fascism".

All repeats. Use Google.
Harry Brighouse
(I’m in favour, for various reasons, of allowing people to buy private care, but agree with engels that there are reasons to prohibit it; John is wrong to imply that there is nothing wrong with rich people buying care for themselves—indeed, one thing that is wrong is that they could be buying it, instead, for people who are less well off).
Chris Bertram
The right frame, in my view, is to think of the state as “we, the people” and to ask what conditions need to be in place for the people, and for each citizen, to play their role in effective self-government. Once you look at things like that then various speech restrictions naturally suggest themselves.
Niamh Hardiman
‘We have faith in our citizens’ – why?
Mark Tushnet
Is the loss of meaning from paraphrase or restatement or statement (in the case of nonrepresentational art) small enough to make nonrepresentational art sufficiently similar to expository writing that it should be covered in the same way that such writing is?
G.A. Cohen (quoted by Brighouse)
It does seem to me that all people of goodwill would welcome the news that it had become possible to proceed otherwise [i.e. in ways that tapped into our nobler, rather than our more selfish, motives] perhaps, for example, because some economists had invented clever ways of harnessing and organizing our capacity for generosity toward others.
Pierre Bourdieu
…What I find it difficult to justify is the fact that the extension of the audience [made possible by television] is used to legitimate the lowering of the standards of entry into the field. People may object to this as elitism, a simple defense of the citadel of big science and high culture, or even an attempts to close out ordinary people (by trying to close off television to those who with their honoraria and their and showy lifestyles, claim to be representative of ordinary men and women, on the pretext that they can be understood by these people and will get high audience ratings). In fact, I am defending the conditions necessary for the production and diffusion of the highest human creations. To escape the twin traps of elitism and demagoguery we must work to maintain or even to raise the requirements for the right of entry –the entry fee- into the fields of production.
The authoritarianism of schoolmasters.
The list goes on.

Jenny Holzer
Protect me from what I want.
Isn't this what post-structuralism was supposed to be about?
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updated and ongoing, here

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