Thursday, April 20, 2017

Leiter, from the post following the one linked below.
Among the weirder allegations I've seen on Facebook as to why philosophers shouldn't read the book is that Kipnis doesn't understand the difference between sex and rape. This is an absurd fabrication, and was not, of course, supported with any textual evidence. But it is a good indication that Hellie is on to something here about how desperate some of those involved in the initial witchhunt are feeling about the world at large now knowing how reckless some vocal members of the "profession" were.
"profession" in scare quotes. I'm not sure Leiter understands the implication.

From Don Rickles to Kipnis.

Leiter: NY Times on the Kipnis book
This is a rather apt appraisal:
Kipnis has now written a book, “Unwanted Advances,” about feminism, relationship statecraft and the shadow world of Title IX investigations. It is invigorating and irritating, astute and facile, rigorous and flippant, fair-minded and score-settling, practical and hyperbolic, and maybe a dozen other neurotically contradictory things. Above all else, though, “Unwanted Advances” is necessary. Argue with the author, by all means. But few people have taken on the excesses of university culture with the brio that Kipnis has.
What is significant about the book for the academic community in philosophy is that--its occasional glibness and fascination with its own meta-narrative about alleged "sexual paranoia" on campus aside--it sets out in compelling detail two recent injustices against now-former members of the community of employed philosophers, David Barnett and Peter Ludlow. It was always clear, at least to me, that Barnett had been wrongfully treated; the Ludlow case was less clear to me, at least until I read this book and had an opportunity to read the depositions in the lawsuit brought by the undergraduate.
Kipnis has a BFA from The San Francisco Art Institute, an MFA from The Nova Scotia College of Art and Design, and is a veteran of the Whitney ISP.  The first is famous as a free-for-all, the second as a center for "conceptual art", art as philosophical/political illustration, in the 70s, and the third along the same lines, mixing puritanical politics and careerism in an art world finishing school. 30 years ago a visiting artist guest speaker was attacked for casting sculptures in bronze, considered a male medium.

I used George Kuchar for the SFAI link; this fits too (I thought I'd written more about him) and this one as well.

You have to feel a little sorry these days for professors married to their former students. They used to be respectable citizens —leaders in their fields, department chairs, maybe even a dean or two—and now they’re abusers of power avant la lettre. I suspect you can barely throw a stone on most campuses around the country without hitting a few of these neo-miscreants. Who knows what coercions they deployed back in the day to corral those students into submission; at least that’s the fear evinced by today’s new campus dating policies. And think how their kids must feel! A friend of mine is the offspring of such a coupling—does she look at her father a little differently now, I wonder.
In 1992 I was chairman of the History Department at New York University—where I was also the only unmarried straight male under sixty. A combustible blend: prominently displayed on the board outside my office was the location and phone number of the university’s Sexual Harassment Center. History was a fast-feminizing profession, with a graduate community primed for signs of discrimination—or worse. Physical contact constituted a presumption of malevolent intention; a closed door was proof positive.

Shortly after I took office, a second-year graduate student came by. A former professional ballerina interested in Eastern Europe, she had been encouraged to work with me. I was not teaching that semester, so could have advised her to return another time. Instead, I invited her in. After a closed-door discussion of Hungarian economic reforms, I suggested a course of independent study—beginning the following evening at a local restaurant. A few sessions later, in a fit of bravado, I invited her to the premiere of Oleanna—David Mamet’s lame dramatization of sexual harassment on a college campus.

How to explain such self-destructive behavior? What delusional universe was mine, to suppose that I alone could pass untouched by the punitive prudery of the hour—that the bell of sexual correctness would not toll for me? I knew my Foucault as well as anyone and was familiar with Firestone, Millett, Brownmiller, Faludi, e tutte quante.1 To say that the girl had irresistible eyes and that my intentions were…unclear would avail me nothing. My excuse? Please Sir, I’m from the ‘60s.

...So how did I elude the harassment police, who surely were on my tail as I surreptitiously dated my bright-eyed ballerina?

Reader: I married her.
Leiter quoting the NYT again
...invigorating and irritating, astute and facile, rigorous and flippant, fair-minded and score-settling, practical and hyperbolic, and maybe a dozen other neurotically contradictory things. Above all else, though, “Unwanted Advances” is necessary.
As opposed to the vast number of books written by "professional philosophers" that are both un-contradictory and unnecessary.

I've assumed the worst about Ludlow because I assume the worst about academic pedants. That applies to his accuser just as easily. Kipnis on the other hand is a bit of a libertine. That's where she got her start. The politics of libertinism is problematic at best, at worst of course it's fascist.
As an aside, I'll add that Adam Lindemann in June is showing works by Michel Houellebecq.

As a coda... Here's George.

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