Wednesday, April 08, 2015

"They're letting a Jew in the building"

Corey Robin: Do the Jews Really Not Belong in the United States?
Last September, Joe Biden spoke to a group of invited guests, including leading American Jews, about Israel as a haven for American Jews:
Folks, there is no place else to go, and you understand that in your bones. You understand in your bones that no matter how hospitable, no matter how consequential, no matter how engaged, no matter how deeply involved you are in the United States … there’s only one guarantee. There is really only one absolute guarantee, and that’s the state of Israel.
I found that a rather stunning comment from a sitting vice president. So I wrote about it for my column at Salon.
Yet no one has remarked upon the fact of a sitting vice president telling a portion of the American citizenry that they cannot count on the United States government as the ultimate guarantor of their freedom and safety. The Constitution, which the vice president is sworn to uphold, guarantees to American citizens the “Blessings of Liberty” and equal protection of the law. Despite that, despite “how deeply involved” Jews “are in the United States,” the occupant of the second-highest office in the land believes that American Jews should look to a foreign government as the foundation of their rights and security.
Taffy Brodesser-Akner: Some thoughts on being Jewish in contemporary polite society
There is much talk going around now about so-called Jewish privilege: That we can blend in, that we’ve “made it” here in America. But privilege only exists when you’re comparing one people to another people, and I’m not sure why we do that. Does anyone benefit from this kind of one-upsmanship? I would not trade my problems—which, to be clear, are that the country that I can flee to for asylum is under threat of nuclear annihilation by Iran and random, unprovoked attack by its neighbors—with anyone else’s. It sucks all around.

Privilege has two meanings: One is that those who are privileged are elevated somehow. The other is that they are different. I renounce the notion that Jews—Jews, being told to stay home from their synagogues for their safety, Jews being kept out of schools and ridiculed in the street, all this, right now in Europe—have the first kind of privilege. But the second, we have it in droves:

It is my Jewish privilege to have very few blood relatives because the rest of them were murdered in the Holocaust. It’s my privilege to have to keep my mouth shut at casually racist remarks, because “you know what I mean, like a JAP, everyone says it.” It is my privilege to have thought twice about accompanying a celebrity to Paris as I profiled him, then let the clock run down on the offer so that I could only interview in Los Angeles. It is my Jewish privilege that the word lampshade makes me cringe, that the word camp—camp!—makes me cringe. It is my privilege to always wonder what I should have been doing differently, how I am a disgrace to the martyrs of the Holocaust because my outrage and sadness is confined to my Direct Messages.
Various repeats
" a German Jew living in the Netherlands and working in Belgium, I really do not need your lectures on these matters." 
" own expected happy homecoming into German society wasn't necessarily working out as planned. One of the teachers at the Gymnasium told me that Heinrich Heine wasn't really a German' poet, but rather was a 'European' poet. My absurdly well-meaning and wonderful hostfather regularly repeated that 'Deutschland ist kein Einwanderungsland' " 
Jews still don’t believe that the world won’t turn on them. It’s hardwired into their systems. They can’t accept that the Holocaust is a distant memory for most of the world’s population and they get upset when they are not perceived as perennial victims, even though they hardly look like victims anymore. But historical memory today is almost an oxymoron. People hardly remember the Vietnam War, and even 9/11 is a starting to be a fading memory for younger Americans.”  
"We are living in a time of exploding nationalisms. The blacks in America are the first to abjure the idea of assimilation, to realize the inherent lie in the concept of melting pot. Through black nationalism has developed a new black pride and hence the ticket to liberation

Today’s young American Jew is a good bit slower. He desperately wants assimilation: Jewishness embarrasses him. He finds the idea of Jewish nationalism, Israel not­ withstanding, laughable. The leftist Jewish student is today’s Uncle Tom. He scrapes along, demons­trating for a John Hatchett, asham­ed of his identity, and obsessed with it. He cannot accept the fact that he is seen as a Jew, that his destiny is that of the Jews, and that his only effectiveness is as a Jew. But he wants to be an 'American,' a left­ist American, talking liberation and aspiring WASP. He is a ludicrous figure." 
"There are a lot of Jews on the upper east side. But while I was walking down 84th street in the early 90’s (on lunch from a job site) I passed two well dressed old women leaving a building. One commented to the other: 'They’re letting a Jew in the building' 
It’s still an issue."
I knew I'd told the story somewhere. The post itself is as bad as anything else at CT that relates to class, but a few of the comments are great.

WaPo: Millennials are just about as racist as their parents
When it comes to explicit prejudice against blacks, non-Hispanic white millennials are not much different than whites belonging to Generation X (born 1965-1980) or Baby Boomers (born 1946-1964). White millennials (using a definition of being born after 1980) express the least prejudice on 4 out of 5 measures in the survey, but only by a matter of 1 to 3 percentage points, not a meaningful difference. On work ethic, 31 percent of millennials rate blacks as lazier than whites, compared to 32 percent of Generation X whites and 35 percent of Baby Boomers. (Question wording and methodology at the end).
No fucking shit.

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