Thursday, May 12, 2016

"No idea's original, there's nothin new under the sun. It's never what you do, but how it's done."
Mailer, Kubrick, and Baudelaire,  Russell, James and Santayana, (de Boeldieu, and
von Rauffenstein) vs one dimensional men
4: THE LIBERAL PARTY
There was a party first, however, given by an attractive liberal couple. Mailer's heart, never buoyant at best, and in fact once with justice called "sodden" by a critic, now collected into a leaden little ball and sank, not to his feet but his stomach. He was aware for the first time this day of a healthy desire to have a drink for the party gave every promise of being dreadful. Mailer was a snob of the worst sort. New York had not spoiled him, because it had not chosen to, but New York had certainly wrecked his tolerance for any party but a very good one. Like most snobs he professed to believe in the aristocracy of achieved quality—"Just give me a hovel with a few young artists, bright-eyed and bold"—in fact, a party lacked flavor for him unless someone very rich or social was present. An evening without a wicked lady in the room was like an opera company without a large voice. Of course there were no wicked ladies when he entered this room. Some reasonably attractive wives to be certain, and a couple of young girls, too young for him, they were still in the late stages of some sort of extraordinary progressive school, and were innocent, decent-spirited, merry, red-cheeked, idealistic, and utterly lobotomized away from the sense of sin. Mailer would not have known what to do with such young ladies—he had spent the first forty-four years of his life in an intimate dialogue, a veritable dialectic with the swoops, spooks, starts, the masks and snarls, the calm lucid abilities of sin, sin was his favorite fellow, his tonic, his jailer, his horse, his sword, say he was not inclined to flirt for an hour with one bright seventeen-year-old or another when they conceived of lust as no more than the gymnasium of love. Mailer had a diatribe against LSD, hippies, and the generation of love, but he was keeping it to himself. (The young girls, incidentally, had been brought by de Grazia. Not for nothing did de Grazia bear a resemblance to Sinatra.)
    But we are back with the wives, and the room has not yet been described. It was the sort of room one can see at many a faculty party in places like Berkeley, the University of Chicago, Columbia—the ground of common being is that the faculty man is a liberal. Conservative professors tend to have a private income, so their homes show the flowering of their taste, the articulation of their hobbies, collections adhere to their cabinets and odd statements of whim stand up in the nooks; but liberal instructors, liberal assistant professors, and liberal associate professors are usually poor and programmatic, so secretly they despise the arts of home adornment. Their houses look one like the other, for the wives gave up herculean careers as doctors, analysts, sociologists, anthropologists, labor relations experts—great servants of the Social Program were lost when the women got married and relinquished all for hubber and kids. So the furnishings are functional, the prevailing hues of wall and carpet and cloth are institutional brown and library gray, the paintings and sculpture are stylized abstract, hopeless imitation I. Rice Pereira, Leonard Baskin, Ben Shahn, but bet your twenty-five dollars to win an assured ten dollars that the artist on the wall is a friend of the host, has the right political ideas, and will talk about literature so well, you might think you were being addressed by Maxim Gorky.
    Such were the sour and near to unprintable views of the semi-distinguished and semi-notorious author as he entered the room. His deepest detestation was often reserved for the nicest of liberal academics, as if their lives were his own life but a step escaped. Like the scent of the void which comes off the pages of a Xerox copy, so was he always depressed in such homes by their hint of oversecurity. If the republic was now managing to convert the citizenry to a plastic mass, ready to be attached to any manipulative gung ho, the author was ready to cast much of the blame for such success into the undernourished lap, the overpsychologized loins, of the liberal academic intelligentsia. They were of course politically opposed to the present programs and movements of the republic in Asian foreign policy, but this political difference seemed no more than a quarrel among engineers. Liberal academics had no root of a real war with technology land itself, no, in all likelihood, they were the natural managers of that future air-conditioned vault where the last of human life would still exist. Their only quarrel with the Great Society was that they thought it temporarily deranged, since the Great Society seemed to be serving as instrument to the Goldwater wing of the Republican party, a course of action so very irrational to these liberal technologues that they were faced with bitter necessity to desert all their hard-earned positions of leverage on real power in the Democratic party, a considerable loss to suffer merely because of an irrational development in the design of the Great Society's supermachine. Well, the liberal technologues were not without character or principle. If their living rooms had little to keep them apart from the look of waiting rooms of doctors with a modern practice, it was exactly because the private loves of the ideologues were attached to no gold standard of the psyche. Those true powers of interior decoration —greed, guilt, compassion and trust—were hardly the cornerstones of their family furnishings. No, just as money was a concept, no more, to the liberal academic, and needed no ballast of gold to be considered real, for nothing is more real to the intellectual than a concept! so position or power in society was, to the liberal technologue, also a concept, desirable, but always to be relinquished for a better concept. They were servants of that social machine of the future in which all irrational human conflict would be resolved, all conflict of interest negotiated, and nature's resonance condensed into frequencies which could comfortably phase nature in or out as you please. So they were servants of the moon. Their living rooms looked like offices precisely because they were ready to move to the moon and build Utope cities there—Utope being, one may well suppose, the only appropriate name for pilot models of Utopia in Non-Terrestrial Ecologically Sub-Dependent Non-Charged Staging Areas, that's to say dead planets where the food must be flown in, but the chances for good civil rights and all-out social engineering are one hundred percent zap!
    As is invariably the case with sociological ruminations the individual guests at this party disproved the general thesis, at least in part. The hostess was small, for example, almost tiny, but vivid, bright-eyed, suggestive of a fiery temper and a childlike glee. It was to pain Mailer later to refuse her cooking (she had prepared a buffet to be eaten before the move to the theater) but he was drinking with some devotion by then, and mixing seemed fair neither to the food nor the bourbon. It was of course directly unfair to the hostess: Mailer priding himself on his good manners precisely because the legend of his had manners was so prevalent, hated to cause pain to a hostess, but he had learned from years of speaking in public that an entertainer's first duty was to deliver himself to the stage with the maximum of energy, high focus, and wit—a good heavy dinner on half a pint of bourbon was likely to produce torpor, undue search for the functional phrase, and dry-mouthed maunderings after a little spit. So he apologized to the lady, dared the look of rejection in her eye which was almost balanced on a tear—she was indeed surprisingly adorable and childlike to be found in such a liberal academic coven—and tried to cover the general sense of loss by marshaling what he assumed most radiant look, next assuring her that he would take a rain check on the meal.
    "Promise?"
    "Next time I'm in Washington," he lied like a psychopath. The arbiter of nicety in him had observed with horror over many a similar occasion that he was absolutely without character for any social situation in which a pause could become the mood's abyss, and so he always filled the moment with the most extravagant amalgams of possibility. Particularly he did this at the home of liberal academics. They were brusque to the world of manners, they had built their hope of heaven on the binary system and the computer, 1 and 0, Yes and No—they had little to do therefore with the spectrum of grace in acceptance and refusal; if you did not do what they wished, you had simply denied them. Now Mailer was often brusque himself, famous for that, but the architecture of his personality bore resemblance to some provincial cathedral which waning orders of the church might have designed separately over several centuries, the particular cathedral falling into the hands of one architect, then his enemy. (Mailer had not been married four times for nothing.) If he was on many an occasion brusque, he was also to himself at least so supersensitive to nuances of manner he sometimes suspected when in no modest mood that Proust had lost a cell mate the day they were born in different bags. (Bag is of course used here to specify milieu and not the exceptional character of the mothers, Mme. Proust and Mrs. I. B. Mailer.) At any rate, boldness, attacks of shyness, rude assertion, and circumlocutions tortured as arthritic fingers working at lace, all took their turn with him, and these shuttlings of mood became most pronounced in their resemblance to the banging and shunting of freight cars when he was with liberal academics. Since he—you are in on the secret—disapproved of them far more than he could afford to reveal (their enmity could be venomous) he therefore exerted himself to push up a synthetic exaggerated sweetness of manner, and his conversations with liberal ideologues on the consequence consisted almost entirely of overcorrections of the previous error.
    "I know a friend of yours," says the ideologue. A nervous voice from the novelist for answer. "Yes? Who?" Now the name is given: it is X.
    Mailer: I don't know X.
    The ideologue proceeds to specify a conversation which M held with X. M recollects. "Oh, yes!" he says; "of course! X!" Burbles of conversation about the merits of X, and his great ebullience. Actually X is close to flat seltzer.
There had been just this sort of dialogue with a stranger at the beginning of the party. So Mailer gave up quickly any thought of circulation. Rather, he huddled first with Dwight Macdonald, but Macdonald was the operative definition of the gregarious and could talk with equal facility and equal lack of personal observation to an Eskimo, a collector from the New York Department of Sanitation, or a UN diplomat—therefore was chatting happily with the world fifteen minutes after his entrance. Hence Mailer and Robert Lowell got into what was by all appearances a deep conversation at the dinner table sometime before food was laid out, Mailer thus doubly wounding the hostess with his later refusal.
    We find, therefore, Lowell and Mailer ostensibly locked in converse. In fact, out of the thousand separate enclaves of their very separate personalities, they sensed quickly that they now shared one enclave to the hilt: their secret detestation of liberal academic parties to accompany worthy causes. Yes, their snobbery was on this mountainous face close to identical—each had a delight in exactly the other kind of party, a posh evil social affair, they even supported a similar vein of vanity (Lowell with considerably more justice) that if they were doomed to be revolutionaries, rebels, dissenters, anarchists, protesters, and general champions of one Left cause or another, they were also, in private, grands conservateurs, and if the truth be told, poor damn emigre princes. They were willing if necessary (probably) to die for the cause—one could hope the cause might finally at the end have an unexpected hint of wit, a touch of the Lord's last grace—but wit or no, grace or grace failing, it was bitter rue to have to root up one's occupations of the day, the week, and the weekend and trot down to Washington for idiot mass manifestations which could only drench one in the most ineradicable kind of mucked-up publicity and have for compensation nothing at this party which might be representative of some of the Devil's better creations. So Robert Lowell and Norman Mailer feigned deep conversation. They turned their heads to one another at the empty table, ignoring the potentially acolytic drinkers at either elbow, they projected their elbows out in fact like flying buttresses or old Republicans, they exuded waves of Interruption Repellent from the posture of their backs, and concentrated on their conversation, for indeed they were the only two men of remotely similar status in the room. (Explanations about the position of Paul Goodman will follow later.)
Lowell, whose personal attractiveness was immense (since his features were at once virile and patrician and his characteristic manner turned up facets of the grim, the gallant, the tender and the solicitous as if he were the nicest Boston banker one had ever hoped to meet) was not concerned too much about the evening at the theater. "I'm just going to read some poems," he said. "I suppose you're going to speak, Norman."
    "Well, I will."
    "Yes, you're awfully good at that."
    "Not really." Harumphs, modifications, protestations and denials of the virtue of the ability to speak.
    "I'm no good at all at public speaking," said Lowell in the kindest voice. He had indisputably won the first round. Mailer the younger, presumptive, and self-elected prince was left to his great surprise—for he had been exercised this way many times before—with the unmistakable feeling that there was some faint strain of the second-rate in this ability to speak on your feet.
That last line... Arendt was right.

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