...But I think these philosophical arguments against a right to move are ultimately unconvincing. They fail to give sufficient weight to the essential interest that all of us have in being able to live, love, study, work and settle without being restricted by the coercive and often violent imposition of borders. In the context of massive inequality, the current border regime is even more unjustified, akin to the arbitrary and anti-human character of a global caste system.Do we have the right to keep the jobs we were trained for?
The economics of open borders
On the first question, I’ll offer a bold Maybe. Kennan’s core assumption is that immigrant workers with a given level of education and (I think) experience will have the same productivity as already resident workers. So a move from a low productivity country to a high productivity country produces a big increase in their effective labor capacity. That benefits those workers, but also produces a shift in global income from labor to capital since the supply of labor has increased."with a given level of education and (I think) experience will have the same productivity as already resident workers."
Given the opportunity, immigrants will outpace them.
Nobel economist Angus Deaton on a year of political earthquakes
Over trout in Princeton, the laureate says he’s glad the Clinton era is over and it isn’t only Trump voters who feel ‘excluded’.I can’t help thinking he's right.
...Deaton is gracious about my bind and offers some advice. It helps that he looks like he has been plucked from central casting for emeritus professors: requisite tweed jacket, jumper and wire-rimmed glasses; white hair just unkempt enough to give a flicker of Ivy League eccentricity. He is also wearing a blue bow tie with vivid red stars that once belonged to one of his mentors, the late Richard Stone, fellow Nobel Prizewinner and the godfather of British national accounts.
Mistral is bright and airy despite the rain outside, and filled with music, cheer and the clanging of cutlery and plates. The noise forces us — two slightly rumpled large men — to lean across the small table to hear each other. I can’t help thinking that we are also, in the parlance of 2016, two “metropolitan elites”, sipping a smooth Oregon pinot noir and pondering death, pain and Donald Trump.
Regional Policy and Distributional Policy in a World Where People Want to Ignore the Value and Contribution of Knowledge -and Network- Based Increasing Returns
All of this "what you deserve" language is tied up with some vague idea that you deserve what you contribute--that what your work adds to the pool of society's resources is what you deserve.
This illusion is punctured by any recognition that there is a large societal dividend to be distributed, and that the government can distribute it by supplementing (inadequate) market wages determined by your (low) societal marginal product, or by explicitly providing income support or services unconnected with work via social insurance.
On top of this we add: Polanyian disruption of patterns of life--local communities, income levels, industrial specialization--that you believed you had a right to obtain or maintain, and a right to believe that you deserve. But in a market capitalist society, nobody has a right to the preservation of their local communities, to their income levels, or to an occupation in their industrial specialization. In a market capitalist society, those survive only if they pass a market profitability test. And so the only rights that matter are those property rights that at the moment carry with them market power--the combination of the (almost inevitably low) marginal societal products of your skills and the resources you own, plus the (sometimes high) market power that those resources grant to you.
...Now I think it is an open question whether it is harder to do the job via predistribution, or to do the job via changing human perceptions to get everybody to understand that:
- no, none of us is worth what we are paid.
- we are all living, to various extents, off of the dividends from our societal capital
- those of us who are doing especially well are those of us who have managed to luck into situations in which we have market power--in which the resources we control are (a) scarce, (b) hard to replicate quickly, and (c) help produce things that rich people have a serious jones for right now.
- "Speaking as a card-carrying neoliberal and as a proud member of the Rubinite wing of the Democratic Party,..."
- "a welcome and tasty and affordable simulacrum of the tomato-eating experience."