Sunday, October 18, 2015

It's still no secret that contemporary philosophy is under the spell of the Other

updated: Peter Ludlow, Colin McGinn, Richard Posner and the People's Republic of China.
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I haven't added anything to the Colin McGinn tag in awhile.
I have a rather modest unassuming leg--nothing flashy, but quite agreeable. Not like your spectacular look-at-me legs! We should have a foot race one day--I expect to be left in the dust. Also, what about wearing shorts or a skirt one day so I can actually see them--so far I've only strictly seen their shape. Not that I'm obsessed or anything. Your mind should model itself on your legs--powerful, muscular, beautiful, agile. Oh reader!
"She did not respond."

A specific variety of asshole. Rationalists rationalize.

Found by accident, from years ago:
The rule of "reason" leads to the rule of truthiness. That's why we choose the rule of lawRichard Posner:
the duty of judges is "always [to] try to do the best they can do for the present and the future, unchecked by any felt duty to secure consistency in principle with what other officials have done in the past"
The point of using precendent or intention or any other interpretive device is to test one's arguments against others. Posner's argument is that of the man who tests his ideas only against himself: of the chess player who plays alone, spinning the board between moves, or the man who thinks he's good in bed because he always comes when he masturbates.
That's a good way to weaken your game.
It's more than that. According to Posner's logic the exclusionary rule and the doctrine of the "fruit of the poisonous tree" just gets in the way of utilitarian justice, as per the mind of the beholding judge.

Daniel A. Bell, The China Model: Political Meritocracy and the Limits of Democracy, Princeton Univ. Press.

Blurb
Westerners tend to divide the political world into "good" democracies and "bad" authoritarian regimes. But the Chinese political model does not fit neatly in either category. Over the past three decades, China has evolved a political system that can best be described as "political meritocracy." The China Model seeks to understand the ideals and the reality of this unique political system. How do the ideals of political meritocracy set the standard for evaluating political progress (and regress) in China? How can China avoid the disadvantages of political meritocracy? And how can political meritocracy best be combined with democracy? Daniel Bell answers these questions and more.
The PRC is only a meritocracy following Posner's logic, and Leiter's, and Jason Brennan's (Princeton again). It bequeaths us mandarin bureaucrats who think like Posner, and apparatchiks who behave like Ludlow and McGinn, and the general corruption of the academy.
The University of Chicago has suspended negotiations to renew its agreement to host a Confucius Institute after objecting to an unflattering article that appeared in the Chinese press. The decision follows a petition, signed by more than 100 faculty members this spring, calling for the closure of the institute. The petition raised concerns that in hosting the Chinese government-funded center for research and language teaching, Chicago was ceding control over faculty hiring, course content, and programming to Confucius Institute headquarters in Beijing, which is also known as Hanban.
See also, Sahlins. I said in a note to him that the Confucius Institute made perfect sense in the context of an academy based on Posner's principles.

see also, Apple University.

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